Rhode Island Pagan Pride Day, August 11, 2013 – a review

Or, hell yes RIPPD

Ginandjack and a RI PPD Program

Ginandjack and I were running late. Having both slept in a bit more than we had planned, I swung by his place to pick him up and grab some breakfast at Dunkin Donuts (which is so very Rhode Island I can’t even).  A quick visit to the ATM and a hustle back to my house to stock up the Hakuryuu the Jeep before heading out.

Water was loaded up by the metal container into the cooler alongside a simple pasta salad, homemade pastries, and a pair of peaches. Finally, we doused ourselves with lemongrass and eucalyptus bug spray and 70+SPF sunblock.

As no one contacted me for a lift to the event I hadn’t bothered putting the rear seat back in. The truck was filled with our cooler, some emergency supplies, the speaker, a blanket, and Nella, the citronella plant I intended to plop on the table during my workshop so I would a) have a prop and b) won’t be attacked by insects in the near-swamp.

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The road facing away from the Sportsman Club and towards the Wampanoag Trail.

RIPPD was being held in our hometown. It was easy for us to rumble and rattle our way down the Wampanaog Trail to the nearly hidden street of Mohawk Drive (or Sportmans Drive. Depends on who you ask.). Narrow and broken, we slowed to a roll and parked alongside the road. We decided to leave most of our crap in the Jeep and took only our wallets with us.

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The view of the Sportsman Club and the event site, plus a glance of the Jeep from the road.

The first thing we saw was the Noble Knots food truck, a coffee truck who’s name escapes me, and the RI Blood Bank truck. (Later, we ended up having to move the Jeep to a small field because the blood truck had to leave and the cars were blocking the way. Oops. Poor planning on their part.)

The building itself is a single floor with three steps up (a side entrance for the physically imparied with a ramp). White and narrow, the inside was two rooms, plus a tiny hallway with bathrooms and the kitchen. I don’t have images of the inside, but they were mostly small table full of jewelry, some cloaks, and Familiar Spirits, the state’s only New Orleans’ style Hoodoo shop. The Witches’ Almanac was also inside, which I adore and highly recommend for folks who are looking for an alternative to the Llewellyn almanacs available.

We made our way to the Welcoming Tent where I was immediately recognized by Dayna, the workshop coordinator (also, an absolutely adorable and sweet person.) Once I got my program and name tag (which I refused to wear. It’s a thing.) Ginandjack and I started to wander and see what there was to see.

The location was gorgeous and larger than we imagined. The workshop tents were on separate corners of the little field behind the building, past a cement patio with a fire pit. There was plenty of space for large rituals, which was where they were also held. In the distance, you could see the marshy waters of the river opening up to the sea and hawks flew high above, circling in their habitat. The Sportmans’ Club is down the street from a wetland bird sanctuary, often used for hiking and relaxing by locals.

I think my only complaint about the grounds were the rampant amount of poison ivy, cut down but still present and the lack of seating. Other than the ground, there were no seating arranged unless you snag a chair from the workshops. Likewise, there were only tables to stand at. This sadden me because unless I plopped down on the grass, I couldn’t chat or do readings on a whim as I would normally do at get togethers. Perhaps next time. It was the first time at this location so live and learn.

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Vendors 1, including a patch of signs that may or may not leave to Night Vale.

On the other side of the building, past the food trucks, were the tents for vendors.

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Second image of the vendors. There’s more along the right but you get the idea.

The vendors themselves were mixed. A lot of jewelry, a very nice booth with stones, some mish-mash witchy stuff, soaps and aromatherapy, a few information booths, herbal products, handmade mirrors, and some statuary. It’s pretty much as you’d expect. I didn’t end up buying a thing as either I could make the things offered or they didn’t appeal to me. Gin picked up a few things here and there. For each of the purchases we strolled back to the Jeep to stow it securely in the Jeep’s lockbox before heading back in.

Unlike other Pagan Pride Days, there was a definite lack of entertainment. No music was played outside of the occasional snippets of song by a person or during ritual. It was peaceful but I’ve come to expect some music for PPD, and all events really, but since I couldn’t come up with any local entertainment either, I can’t really complain about what can’t be found.

We arrived during the Wiccan Opening Ritual performed by a group from the Stang and Cauldron shop. Since Wicca is neither Gin nor my own bag of tricks, we watched, commenting politely and quietly to ourselves, before making another series of rounds bout the vendors.

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The mid-day ritual by the Hellenic Temple of Apollon, Zeus, and Pan.

Eventually, we got to chatting with the local Hellenics since Ginandjack is a Hellenic and Dionysian. By Hellenics, I mean not just a random group but of Hellenic but the Hellenic Temple of Apollon Zeus and Pan. A Kemetic also hung out with her “Hellenic cousins” and was quite fun to talk to. We enjoyed their company and spent a good hour or so talking with them, if not more. The Hellenics were also doing the mid-day ritual, which I didn’t participate in due to being secular. I did, however, shoot a few photos and watch. If Ginandjack writes up a thing on his experiences during the ritual, I’ll link it.

I didn’t get close because not only did I not want to be involved, but because I don’t want to mess them up. (If you’re wondering why that might be, well, secrets and spoilers).

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Ginandjack came to find me under one of the tents where I was sitting quietly, watching. The Kemetic we had been talking to came over too, to talk and chat about seers and seership.

Ginandjack and I snagged some water and fruit before hitting the vendors again and discussing what we’d seen and experienced. We said hello to those we passed and wandered about.

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Ginandjack with Nella the citronella plant. Because we don’t mess around and always bring protection.

My workshop on secular witchcraft was at three, so we spent a lot of time wandering until then. Towards quarter of, we meandered back to the Jeep to collect Nella the citronella plant and my notes and handouts.

RIPPD ran two workshops at a time and I was, unfortunately opposite of Raven Morgaine, the owner of Familiar Spirits, whom was talking about Shadow Work. His workshop was packed, of course, but about a dozen people showed up for my own. A dozen people was about average for a workshop at RIPPD so I was pretty happy with the turnout.

Th workshop itself went well. While some of the attendees went away with more questions than answers (which is totally unsurprising since no one except Ginandjack I had spoken to knew what secularism was at all) but all of the attendees were interested and many actively engaged. A few stayed after for discussion before moving on to other things. It was a good hour, in my opinion.

Ginandjack and I talked to a friend who stopped by for a little while before grabbing something else to eat, making a final round of the vendors who were slowly packing up, before scooting out ourselves to hit the beach before the sun set.

I might post my “notes” here so others can see what the workshop entailed, roughly, if folks are interested.

Goblin Days

Goblins Days is a week long event starting July 25 and running to August 3rd. It’s part of my personal calendar. It’s a secular festival I hold specifically for goblins, mostly to stave off any truly damaging mischief these beings decide to cause.

First, what am I talking about when I speak of goblins?

It’s probably best to start explaining that I don’t tend to differentiate between spirits, demons, local deities, and fae unless the being tells me to do so. I simply don’t care what they are. It doesn’t matter to me if the spirit is a kitsune or an polecat spirit – I treat them as they ask and I don’t bother to ask the details. If they want me to know they’re a kitsune, they will damn well tell me. This often saves from conversations that make me sound silly, knowledgeable, and foolish. It also saves me from assuming I understand them – I can’t possibly do that as I’m not like them. The only assumption I make is that they’re likely to backstab me at any given time and to not fully trust them. This belief has served me very well over the years.

Now, about the goblins. Mostly because “goblin” for me isn’t a specific being but a general term for small, mischievous spirits that causes damage. Every single year they destroy glassware. They never take out anything important – as that would truly anger me – but everyday drinking glasses or jars will find themselves flying off shelves and counters for no good reason at all. Things will go missing and end up in stupid places like the shower or inside a pair of shoes. They find it fun to play such games but sometimes they get out of hand and can cause real damage. They’re often seen as “evil” but I tend to find them just amusing. I’m fond of them. They are always the first to show up and the last to leave. Most typically imps and gremlins, I call them goblins and they don’t seem to mind it. Because I coat the word in fondness and don’t consider goblins evil, they even seem pleased to be called by this “pet” name. They can consist of any number of beings. I might call a being a goblin even if that being is definitely NOT a goblin by traditional definitions. It is their actions I’m more concerned with. They might be unruly, crude, mischievous, slightly cruel, greedy, always hungry, always drinking, and love shiny things. Consider them the frat boys of the spirit world.

During Goblin Days, I give these being their own little party. It’s pre-gaming, so to speak. They get mini-offerings (at random, because if they expect them and don’t get them all hell would break loose) and they don’t take out expensive items as a response. Sometimes they get a little too out of hand and I have to remind them they’re not only guest but I’m pretty fucking badass and can dropkick the whole lot of them out of the house before they could spit. I literally remind them that I’m not some random human for them to walk all over. I’m me and they know exactly what will happen if they go too far.

It’s a fun time and gets me in the mood to deal with the bigger, more powerful, and stronger spirits that roll around for the other festivals. Annnnd, yup, that’s all I’m willing to reveal at the moment.

Personal Festival Calendar

These are my festivals. Think of them like themed parties than holidays or holy days.

1/1 – 1/7 – First Days / New Year’s Day

1/6 – Logic Day / Sherlock Holmes’ birthday

2/21 – 2/23 – Silence Days

3/4 – 3/16 – The Awakening

3/18 – 3/26 – Rain Festival

3/30 – 4/3 – The Fool

4/4 – 4/7 – Cemetery Cleaning Days

4/13-4/14 – Seer’s Vigil at the Corpse Road Crossroad

4/30 – 5/1 – Reckless Day / Walpurgisnacht

4/30 – 5/2 – May Day Festival

5/4 – Girl Underground Day

5/31 – River Song Day (Complicated. Of course.)

6/1 – 6/8 – Mermaid Week

6/6 – Birthday

6/19 – 6/23 – Summer Festival / Midsummer

7/8 – 7/13 – Fire, Blood, and Love Festival

7/24 – Maternal Memorial Day

7/25 – 8/3 – Goblin Days (pre-game/ part of the Demon Festivals

7/29 – This Crooked Crown’s Witchery & Curiosities anniversary

8/1 – Demon Festivals Opening Feast (part of the Demon Festivals)

8/1- 8/24 – Dying Days of Summer Festival (part of the Demon Festivals)

8/1 – 11/13 – Demon Festivals

8/13 – 8/15 – Mourning Days (part of the Demon Festivals)

8/15 – 8/31 – Ghost Festival (part of the Demon Festivals)

8/28 – 9/13 – Storytelling Festival (part of the Demon Festivals)

8/30 – 9/1 – Demon Days (part of the Demon Festivals)

8/31 – 9/1 – Twilight (part of the Demon Festivals)

9/8 – 9/15 – Scholar Festival (part of the Demon Festivals)

9/12 – 9/28 – Tengu Festival (part of the Demon Festivals)

9/18 – 9/21 – Exploration Days (part of the Demon Festivals)

9/23 – 10/8 – Harvest Festival (part of the Demon Festivals)

10/1 – Blood Day (part of the Demon Festivals)

10/3 – 10/6 – Bonfire Days (part of the Demon Festivals)

10/10 – 10/13 – Necromancy Days (part of the Demon Festivals)

10/15 – 10/25 – Water Festival (part of the Demon Festivals)

10/28 – 10/30 – Cat Days (part of the Demon Festivals)

10/30 – Mischief Night (part of the Demon Festivals)

10/31 – 11/2 – Souls Days / Halloween / Samhain / All Souls’ Day (part of the Demon Festival)

11/3 – 11-10 – Court (part of the Demon Festivals)

11/11 – Demon Festivals Closing Feast (part of the Demon Festivals)

11/11 – 11/13 – The Leaving (post/ part of the Demon Festivals)

11/25 – 11/30 – The Feasting / Thanksgiving

11/30 – 3/3 – The Hibernation (less a festival, more of a mode of living or a phase)

12/1 – 12/12 – Snow Festival

12/7 – This Crooked Crown tumblr anniversary!

12/20 – 12/30 – Winter Festival / Yule

12/31 – Day of Regrets / New Year’s Eve

Again, think of them like parties. Reasons to sit and think or do something different on that day. Or a reason to have a little feast and lift a glass that day. Since these aren’t religious (as I don’t belong to a religion) and are more spiritual in nature, there’s no punishment if I say “hm, nope, not feeling it this year. Fuck it.”

The Oncoming Storm – Preparations for the Dying Summer Festivals

The last few days I’ve blogged over on tumblr about some weird events. Tugging on my dress, hearing voices that simply are not there, moving of a mirror, etc. Now, my house isn’t haunted but being between two crossroads (and down the road from several more) puts us smack down in Grand Central. Sometimes literally.

But what I haven’t blogged about is the ridiculous amount of glass breaking. No less than four glass items have been broken in the last 72 hours. Four. At different times, in different ways, but broken all the same. To the point where tossing away glass in the rubbish bin ended with the sound of glass breaking on more glass.

This tells me the goblins have arrived.

The goblins appear always before the rest of the spirits that show up for the Dying Summer Festivals. These Festivals are personal for me and start the first of August and run to mid November. Offerings and general mischief is par for the course. Spirits and fae have the run of the place and I attend to them.

This is pretty cloaked in mystery for others, so let it be known now that I’m not telling anyone everything. Always hold something back. It’s more like hold everything back and reveal only a little bit.

Anyway, the next month or so is go-time for prep work. Not only do I have the shop’s first anniversary to worry about directly before the festivals begin, but I have alcohols to lay in. Tucking away glass objects and doubling up basic protections and “do not pass” zones are necessary.  Incense needs to be made and this year I’m going to attempt coil incense. The well needs to be cleaned up and I’m thinking of planting lemongrass near it to ward off bugs for my workings. Plants also need to be wildcrafted and harvested from the local area and there’s a period where everything blooms at once it seems. As is, I have to go out and collect poisons for curses.

The busy season is about to begin. I can’t wait.